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Memento Mori
DEAR ABBY: I need a second opinion. My grandfather sold me an old farmstead that has been in the family for 200 years. Last week, he showed me a wooded area behind the barn with a human skull. He told me that when his father died more than 50 years ago, he was curious about how long it would take a body to decompose, so he left his body in the woods to keep track of its progress. He has 50 years' worth of pictures and notes. He told the rest of the family that Great-Grandpa had been cremated, and apparently no one questioned him about the ashes.
At this point, the skull is all that's left. I checked with a lawyer, who tells me that in my state no laws were broken. That said, I don't want my great-grandfather's skull sitting in the woods behind my barn! My husband says I should quietly bury it, burn the pictures and the notes and forget about it. That just doesn't feel right to me.
It feels like I'm helping my grandfather get away with something and it feels "icky." Should I tell the rest of the family, or continue allowing them to believe that Great-Granddad was cremated? I'm resenting my grandfather for putting me in the middle of this, and any advice you have would be greatly appreciated. — BOUGHT MORE THAN I BARGAINED FOR
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DEAR BARGAINED: Your letter is a first. Why do I get the impression that your grandfather must have HATED his father to have treated his remains so disrespectfully? The farmstead and everything that goes with it is yours now to keep or dispose of.
What you need to do is decide whether to donate your great-grandfather's skull to a medical or dental school (or coven?), place it in a columbarium or bury it on your property. As to whether to tell the rest of the family, what positive thing would be accomplished by sharing this unpleasantness with them? You are a caring individual; let your conscience be your guide.
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In my state unlawful disposal of human remains is a misdemeanor, but I think they're talking mostly about dumping ashes where you hadn't ought to. An actual decomposing body must carry a higher penalty, no?
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Improperly disposing of human remains probably has a statute of limitations, in which case the LW can base the decision on what will cause other relatives the least pain.
Less relevantly, there's a Dorothy Sayers story in which two men are arguing over whether to bury their recently-deceased father, or to move the embalmed corpse to an above-ground mausoleum.
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and if great-grandfather died of natural causes, or if great-grandfather was
"helped along" ?
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Realistically, what this means is that sometimes we do miss homicides when they’re in people that were likely to die anyway. So unless this was a horrifically obvious murder, I don’t think Grandpa would have had to fear much from the death of a person who was of an age where everyone expected them to die of old age anyway.
And if you really want to know something horrifying, coroners are elected officials who don’t even need to have any medical training. So a homicide that isn’t obvious could easily slip past plenty of coroners. (Medical examiners do have to be doctors, though not necessarily forensic pathologists, and this is why everywhere should abolish the antiquated coroner system and switch over to having MEs instead.)
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"funeral homes and cemeteries and crematoriums all require death certificates. What if great-grandfather was buried at home so that grandfather didn't have to provide a death certificate from ANYONE,
eg, the death certificate was never signed until after the body was well-decomposed,
or possibly not even then?"
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Getting a death certificate after the body was well-decomposed would have likely invited a lot more suspicion, because unless the story was that Great-Gramps went missing and then was found weeks later, there’d be natural questions about why the death hadn’t been called in promptly and why the body had left or put outdoors.
Based on the fact that a lawyer was consulted and didn’t see anything dodgy, I’m inclined to think the death was just a death. It would have been simple for him to pass at home, the doctor or nurse signs the certificate, and Grampa says he’ll call the funeral home. Everyone leaves and Grandpa puts Great-Gramps in the woods instead.
I don’t necessarily agree with the letter response that doing so is automatically disrespectful, as I know people (including myself) who genuinely feel like a green decomposition in nature is the best way to go. Embalming and cremation and so forth just isn’t for everyone. (If I wasn’t donating my body to my old anatomy lab, I’d donate it to a body farm.) Whether it’s disrespectful or not depends entirely on what GG wanted. If he was saying stuff like, “When I go I want to stay on the farm,” as some people do when they have deep ties to a place, then Grandpa might have just been following his dad’s wishes (albeit in an unusual way).
That being said, I wouldn’t have been able to watch my own parents or other loved ones decompose, even though I’m a medical researcher who cuts up dead critters regularly and loved working in an anatomy lab. But others may not have the same sentimentality, and it could even have been part of the grieving process to document the body’s return to the earth. In many cultures (including mine until about 1900) it was traditional for family to tend to the deceased’s body. Squeamishness about the bodies of deceased loved ones is a modern phenomenon and isn’t universal even nowadays, so maybe this guy was just psychologically closer to the old ways than many of us are now.
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adds your job to the list of topics I want to ask you about One Day
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I'm also thinking that if this is a real story, and the sale of the land was recent, it might not be too difficult for someone in the area to hear of it and figure out who's being referred to.
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Why do I get the impression that your grandfather must have HATED his father to have treated his remains so disrespectfully?
What a weird assumption to open the response with.
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I.e. in my career as an archivist we received some papers of a historian of public health which included, in a plastic shopping bag, some bones they had been given from an excavation when a burial site was discovered while digging the foundations for a new Tesco supermarket.
In Broad Street, Soho. One of their subjects was cholera in London.
The diggings actually turned out to be a C17th plague burial pit*.
But disposing of the bones, when legislation on the subject had significantly tightened up, was a real headache. In the end we donated them to the Museum of London to rejoin the rest of the output of the dig.
But this one is is real quandary - was grandpa a thwarted forensic pathologist obliged to take over the family farm?
*Nobody came down with plague in our offices.
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even a double-bagged or triple-bagged large zip loc bag inside a foam esky that had been sealed shut with duct tape would have been better
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More recently I remember the hoohahs over plague-pits discovered during the recent Crossrail excavations.
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Probably best I am not a mortician.
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The funeral industry could use a dose of your philosophy but they probably wouldn't react well.
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A lot of us also have that feeling of "that's so cool and geeky", I assure you, we're just constrained by a lot of the elder generation of the industry.
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Bwee :)
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But if Grandpa got away with "he's cremated, no funeral or memorial" it seems likely that GG was an "I don't give a damn what happens to my body when I'm dead, throw it behind the woodshed" type and most of the family knew. (Many of my older relatives have been like that, and while we didn't take any of them that literally - because it's very illegal here - I don't think it would be disrespectful if we did.)
If he wanted something different it's different, but if nobody objected to a quiet cremation he probably didn't.
And if it is more or less what he wanted, tossing the notes seems less respectful that finding someplace that might be able to use them somehow.
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Not at all just you.
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